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The Book of Romans

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Chapter 1

Yes Word (Tyndale-Modern English)

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      Paul the servant of Jesus Christ called to be an Apostle, put apart to preach the Gospell of God, which he promised afore by his Prophets in the holy scriptures that make mention of his son, the which was begotten of the seed of David, as pertaining to the flesh: and declared to be the son of God, with power of the Holy ghost that sanctifieth, since the time that Jesus Christ our Lord rose again from death, by whom we have received grace and Apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name: of the which heathen are ye a part also, which are Jesus Christs by vocation.
      To all you of Rome beloved of God and saints by calling. Grace be with you and peace from God our father, and from the Lord Jesus Christ.
      First verily I thank my God through Jesus Christ, for you all, because your faith is published throughout all the world. For God is my witness, whom I serve with my spirit in the Gospell of his son, that without ceasing I make mention of you always in my prayers, beseeching that at one time or another, a prosperous journey (by the will of God) might fortune me, to come unto you. For I long to see you, that I might bestow among you some spiritual gift, to strength you with all: that is, that I might have consolation together with you, through the common faith, which both ye and I have.
      I would that ye should know brethren, how that I have often times purposed to come unto you (but have been let hitherto) to have some fruit among you, as I have among other of the Gentiles. For I am debtor both to the Greeks and to them which are no Greeks, unto the learned and also unto the unlearned. Likewise, as much as in me is I am ready to preach the Gospell to you of Rome also. For I am not ashamed of the gospell of Christ because it is the power of God unto salvation to all that believe, namely to the Jewe, and also to the Gentile. For by it the righteousness which cometh of God, is opened, from faith to faith As it is written: The just shall live by faith.
      For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
      And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.


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